All About Thailand Information | Airlines
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2 Apr

2 Apr

2 Apr

| USEFUL INFORMATION |
AIRPORT FACILITIES Bangkok International Airport is located 22 kilometers north of Bangkok. There are two international terminals. Please be sure to check which terminal you will depart from when reconfirming your flight. (Bangkok International Airport directory assistance Tel: +66-2-535-1111.) The domestic and cargo terminals are located nearby.Limousine ServiceA regular coach and private limousine service for transfers between Bangkok and the airport is available. The Limousine Service counter is located at the Arrivals hall on the ground floor of the International Passenger Terminal on the south side. All vehicles are-conditioned and the rates are reasonable.
Taxi Service Passengers are strongly advised not to use the services of private drivers who may not be insured to carry passengers and are not licensed for hire. All authorized taxis carry a yellow license plate and a rooftop “TAXI-METER” sign. No tip is expected. Bus Service Fares on regular buses cost only 3.50 Baht for any distance, while fares for air-conditioned buses range from 8 Baht for the first 8 kilometers to a maximum of 18 Baht. Fares are collected onboard. Bus numbers indicate the routes. Regular buses from Bangkok International Airport to town are buses numbers 29, 59, 95 and air-conditioned buses number 4, 10, 513 and 29. These regular buses, however, can be uncomfortable and crowded especially during rush hours and will therefore have very littler or no room for luggage. Passager Service Change (Airport Tax) Baggage Claim Baggage Service (Lost and Found) Trolleys Airline Offices TOURIST INFORMATION SERVICES Local TAT Offices BUSINESS HOURS BUSINESS CENTERS More information about Thailand’s business, please see also Business in Thailand CAR RENT International car hire companies such as Avis, Hertz and Budget operate in Bangkok, Pattaya, Hat Yai, Phuket, Chiang Mai and on Ko Samui. CHURCH SERVICES CLOTHING ELECTRICITY FILM AND PHOTOGRAPHY
RADIO In the evenings between 6 and 8 p.m., several FM stations provide soundtracks in English for local and world satellite news on television Channel 3(105.5 FM), Channel 7(103.5 FM), channel 9(107 FM) and Channel 11(88 FM). TELEVISION Leading hotels have color televisions in each guestroom, offering video features, satellite and/or cable television or tourism-related English-language programs. EMBASSIES TOURIST POLICE Bilingual Tourist Police are affiliated with Tourism Authority of Thailand offices in Bangkok, Phra Nakhon Si Ayitthaya, Pattaya, Kanchanaburi, Nakhon Ratchasima, Udon Thani, Khon Daen, Chiang Mai, Chiang Rai, Mae Hong Son, Phitsanulok, Nakhon Sawan, Surat Thani, Phuiket and Songkhla to provide assistance for visitors. In the case of an emergency, contact the Tourist Police Centre, Unicohouse Building, Soi Lang Suan, Phloen Chit Road Bangkok. Tel: (66-2)652-1721-6 24 – HOUR HOTLINE SERVICE Operators manning the hotline at the Tourist Service Center offer assistance in five languages – English, French, German, Japanese, Chinese and Thai. All that’s needed is a single one Baht coin and a public phone booth anywhere in the country. There are three ways to lodge complaints or request assistance:
The 24-hour, one stop Tourist Service Center has been set up as part of the ongoing efforts of TAT to help visitors with everything from friendly advice to acting on complaints. Together with the Tourist Police, TAT has formed a special task force to run the center. Establishing this center is very much in line with TAT’s objectives under the Amazing Thailand campaign – to upgrade service standards for travel throughout the Kingdom while ensuring maximum safety for travelers. The center also provides general tourist information on destinations, accommodations, shopping tips, festivals, arts and culture. The center is open from 8.30 a.m. to 4.30 p.m., while Tourist Police assistance is available 24 hours a day. TIPPING TEMPORARY IMPORT OF A VEHICLE FOR THE PURPOSE OF TOURISM
Permission is then granted for a six-month period from the date of entry. If a traveler has requested to bring a vehicle in for a period of just 5-10 days and then wishes to extend the length of stay, a renewal can be granted free of charge by the Customs Department.
Useful Information from Tourism Authority of Thailand |
2 Apr
| Accomodation |
BUSINESS & LUXURY HOTEL Thailand offers its visitors world-class accommodation prices that promise the most value for money. Nowhere else can visitors stay in five-star hotels at such affordable rates. Major tourism destinations such as Bangkok, Pattaya, Chiang Mai and Phuket and thriving commercial centers such as Hat Yai, Khon Kaen, Lampang and Nakhon Ratchasima offer modern first-class hotels with every conceivable convenience and international standard convention facilities for groups numbering from 600 to 10,000 Baht. These will all have air-condition, TV, western-style toilets and restaurants. Added to room charges will be an 11% government tax, and most of these hotels will include an additional service charge of 8% to 10%.
Thailand Hotels Online Reservation RESORTS Thailand Resorts Online Reservation Family-style hotels, bungalow complexes, guest houses, houseboats hotels, motels, Chinese-style inns and hotels and beachside huts complete a range of accommodation costing anywhere from a few dollars daily to hundreds of dollar a night. GUESTHOUSES & HOSTELS Thai branch of Hostelling International (Tel. (+66-2) 282-0950, Fax: (+66-2) 281-6834). International Youth Hostel Federation, at 25/2 Phitsanulok Rd., Sisao Thewet, Dusit, Bangkok 10300 Current listings of accommodation and rates are available from the local offices of the Tourism Authority of Thailand in and around Bangkok. Offices in each region include: Central : Kanchanaburi, Phra akhon si Ayutthaya, Lop buri, Pattaya, Rayong, Cha-am, Nakhon Nayok, Trat Accommodation Information from Tourism Authority of Thailand |
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2 Apr

| THAI CULTURE |
| THAI CULTURE
Thailand is located at the meeting point of the two great cultural systems of Asia-Chinese and Indian. In everyday life, Chinese culture has mixed very well with the Thai, whereas in Thai court Culture, which have been based mainly on Buddhism and Brahmanism, India has exerted a strong influence. Thai culture can be divided in to 3 aspects: linguistic culture, court culture, and traditional culture. LINGUISTIC CULTURE As Thai is a tonal language with five different tones, it often confuses foreigners who are unused to this kind of language. For example, they have difficulty in distinguishing these 3 words from each other – ???? (suea, with rising tone), ????? (suea, low tone) and ????? (sues, falling tone) which means a tiger, a mat and clothes respectively. Like most languages of the world, the Thai language is a complicated mixture of several sources. Many Thai words used today were derived from Pali, Sanskrit, Khmer, Malay, English and Chinese. Everyday used sentences and phrases THAI ENGLISH COURT CULTURE As the centrepoint of Indianised South – East Asia – as distinct from Sinicised South -East Asia east of the Annamite Chain of mountains – Thailand’s long -standing artistic traditions owe their greatest debt to the arts of India. As in India, traditional art in Thailand revolved around religious symbols borrowed from Hindu and Buddhist cosmology as well as literary epics such as the Ramayana and Mahabharata. The shastras of India (saat in Thai) – semi – semi – sacred texts which systematised the way in which these symbols were to be sculpted, painted and applied to architecture – became equally important in Thailand subsequent to their importation. These symbols and texts arrived in Thailand by many avenues, including Indian traders, Mon immigrants, Sinhalese missionaries, Indonesian sailors and Khmer soldiers – each of which acted as cultural and artistic filters. When further modified by Thai artists and artisans, they attained their own native characteristics, which resulted in distinctively Thai modes of artistic expression. Most of the works served the Buddhist religion. Painting Today contemporary Thai painting is exhibited at a number of Bangkok and Chiang Mai venues. One of the most important modern movements in Thai art was an updating of Buddhist themes, begun in the 1970s by painters Pichai Nirand, Thawan Duchanee and Prateung Emjaroen. The movement has grown stronger since their early efforts combined modern western schemata with Thai motifs. One Bangkok gallery, the Visual Dhamma Art Gallery (off Soi Asoke), specialises in the display of modern Thai Buddhist art by a number of different artists. Another important venue and source of support for modern art are Bangkok’s luxury hotels. The largest collection of modern Thai painting anywhere in the world is found in the lobbies and public areas of the Grand Hyatt Erawan; the displays are changed regularly. Architecture Examples of Thai architecture are seen in Wat Phra Kaeo, Wat Pho , Wat Suthat, the Grand Place, etc. More recently, a handful of rebellious architects have begun reincorporating traditional Thai motifs – mixed with updated western classics – in new buildings. Rangsan Torsuwan, a graduate of MIT (Massachusetts Institute of Technology), introduced the neoclassic (or neo – Thai) style, the best example of which is the new Grand Hyatt Erawan in Bangkok. Another architect using traditional Thai architecture in modern functions is Pinyo Suwankiri, who has designed a number of government buildings in Bangkok as well as the Cittaphawan Buddhist School in Chanburi. Sculpture Literature Also passed on from Indian tradition are the many jatakas or life stories of the Buddha (chaa-t?k in Thai). Of the 547 jataka tales in the pali tripitaka (Buddhist caono) – each one chronicling a different past life-most appear in Thailand almost word-for-word as they were first writtendown in Sri Lanka. A group of 50 “extra” stories, based on Thai folk tales of the time, were added by Pali scholars in Chiang Mai 300 to 400 years ago. The most popular jataka in Thailand is one of the Pali originals known as the Mahajati or Mahavessandara (Mahaa-Wetsandon in Thai), the story of the Buddha’s penultimate life. Interior murals in the b?t or ordination chapel of Thai wats typically depict this jataka and nine others: Temiya, Mahaachanaka, Suwannasama, Nemiraja, Mahaasotha, Bhuritat, Chantakumara, Nartha and Vithura. The 30,000-line Phra Aphaimain, composed by poet Sunthorn Phu in the late 18th century, is Thailand’s most famous classical literary work. Like many of its epic predecessors around the world, it tells the story of an exiled prince who must complete an odyssey of love and war before returning to his kingdom in victory. Poetry Drama Khon Scenes performed in traditional khon (and lokhon performances) come from the Ramayana, the classic “epic journey” tale with obvious archetypal parallels in the Greek epic the Odyssey, and the Greek myth of Jason and the Argonauts. The central story revolves around Prince Rama’s search for his beloved Princess Sita, who has been abducted by the evil 10-headed demon Ravana and taken to the island of Lanka. Rama is assisted in his search and in the final battle against Ravana by a host of mythical half-animal, half-human characters including the monkey-god Hanuman. See the following Literature section for some details on the differences between the Indian jRamayana and the Thai Ramakian. Nang Two distinct shadow-play traditions survive in Thailand. The most common, nang thalung, is named after Phattalung Province, where it developed based on Malay models. Like their Malay-Indonesian counterparts, the Thai shadow puppets represent an array of characters from classical and folk drama, principally the Ramakian and Phra Aphaimani in Thailand. A single puppet master manipulates the cutouts, which are bound to the ends of buffalo-horn handles. Nang thalung is still occasionally seen at temple fairs in the South, mostly in Songkhla and Nakhon Si Thammarat Provinces. Performances are also held periodically for tour groups or visiting dignitaries from Bangkok. The second tradition, nang yai (literally, “big hide”), uses much larger cutouts, each bound to two wooden poles held by a puppet master; several masters (almost always male) may participate in a single performance. Nang yai is rarely performed nowadays because of the lack of trained nang masters and the expense of the shadow puppets. Most nang yai made today are sold to interior decorators or tourists – a well-crafted hide puppet may cost as much as 50,000 Baht. In 1994, in order to celebrate the king’s 50th year on the throne, the Fine Arts Departments initiated a project to restore the original 180-year-old set of nang yai figures used by the Thai royal court. The project required the refurbishing of 352 puppets along with the creation of a hundred new ones to complete the royal set, known as Phra Nakhon Wai (“City-Shaking”) -a tribute to the impact they had on audiences nearly two centuries ago. In addition to the occasional performance in Nakhon Si Thammarat or Bangkok, nang yai can be seen at Wat Khanon in Ratchaburi Province,where nang yai master Khru Chalat is passing the art along to younger men. Lakhon Lakhon nawk (outer lakhon) deals exclusively with fold tales and features a mix of sung and spoken text, sometimes with improvisation. Both male and female performers are permitted. Like khon and lakhon nai, performances are becoming increasingly rare. More common these days is the less refined lakhon chatrii, a fast-paced, costumed dance-drama usually performed at upcountry temple festivals or at shrines (commissioned by a shrine devotee whose wish was granted by the shrine deity). Chartii stories have been influenced by the older mamohra theatre of southern Thailand (see the following Manohra section). Lakhon phuut (speaking lakhon) is the equivalent of western theatre based on the Greek model – all dialogue is spoken rather than sung. Thai are the most modern of Thailand’s theatre traditions as well as the most popular in cities and larger towns. Music The classical orchestra is called the pii-phaat and can include as few as five players or more than 20. Among the more common instruments is the pii, a woodwind instrument which has a reed mouthpiece; it is heard prominently at Thai boxing matches. The pii is a relative of a similar Indian instrument, while the phin, a stringed instrument whose name comes from the Indian vina, is considered native to Thailand. A bowed saw. The ranaat ek is a bamboo- keyed percussion instrument resembling the western xylophone, while the khlui is a wooden flute. In the North and North-East there are several popular reed instruments with multiple bamboo pipes, which function basically like a mouth- organ. Chief among thee is the khaen, which originated in Laos; when played bye an adept musician it sounds like a rhythmic, churning calliope. The funky luuk thung (or country; literally ” children of the fields”) style, which originated in the North- East, has become a favorite throughout Thailand. TRADITIONAL CULTURE The basis of the Thai customs and traditions lies in the family, whose structure is of bilateral descent. Like the Chinese and some other Asian peoples, the young are obliged to pay respect to and follow the admonitions of parents, elders, teachers and Buddhist monks who, in the old days, formed a highly educated class. When speaking about traditional Thai culture, what cannot be left unmentioned is the wat of throughout Thailand for hundreds of years, the primitive animist belief of the Thai people was assimilated by the Buddhist one. The wat became the centre of the village. It was the place where people received education, attended rites and ceremonies, and observed feasts and festivals all the year round. Nowadays, due to the rapid advancement of technology, the traditional Thai way of living, especially in the big cities, has inevitably changed. However, it is still preserved to a large extent in the faraway rural areas where modern civilization has failed to penetrate. Thai Culture Information from Thai way and Lonely Planet |
2 Apr

| THAILAND IN BRIEF |
LOCATION![]() The Kingdom of Thailand is a predominantly Buddhist country located in Southeast Asia, almost equidistant between India and China. Know for centuries by outsiders as “Siam” the Kingdom has long been a migratory, cultural and religious crossroads for many Southeast Asian nations. Thailand covers an area of 510,000 square kilometers, approximately the same size as France, and has a population of some 60 million. Thailand shares borders with Myanmar to the west and north, Lao to the northeast and north, Cambodia to the east, and Malaysia to the south. Geographically speaking, Thailand is divided into six major regions:
- The sprawling Northeast Plateau, largely bordered by the Mekong River, where the world’s oldest Bronze Age civilization flourished some 5,000 years ago; - The Central Plain, one of the world’s most fertile rice and fruit-growing areas; - The Eastern Coastal Plain, where fine sandy beaches support the growth of summer resorts; - The Western mountains and valleys, suitable for the development of hydro-electric power, and - The peninsular South where arresting scenic beauty complements economically vital tin mining, rubber cultivation and fishing. CLIMATE The average annual temperature is 28 C (83 F), ranging, in Bangkok, for example, from 30 C in April to 25 C in December. ECOLOGY AND ENVIRONMENT As with plan life, variation in the animal kingdom closely affiliates with geographic and climatic differences. Thailand is particularly rich in birdlife, with over 1,000 recorded resident and migrating species-approximately 10% of all world bird species. Coastal and inland waterways of the Southern peninsula are especially important habitats for South-East Asian waterfowl. Indigenous mammals, mostly found in dwindling numbers within Thailand’s national packs or wildlife sanctuaries, such as tigers, leopards, elephants, Asiatic black bears, Malayan sin bears, quaur(Indian bison) etc. Herpetofauna in Thailand numbers around 313 reptiles and 107 amphibians, and includes four sea-turtle species along with numerous snake varieties, of which six are venomous. Insect number some 6,000 species, while the country’s rich marine environment counts tens of thousands of other species. TIME HISTORY Successive waves of immigrants, including Mon, Khamer and Thai, gradually entered the land mass now known as Thailand, most slowly travelling along fertile river valleys from southern China, By the early 1200s, the Thai people had established small northern city-states in Lanna, Phayao and Sukhothai. In 1238, two Thai chieftains rebelled against Khmer suzerainty and established the first truly independent Thai kingdom in Sukhothai (literally, “Dawn of Happiness”). The Sukhothai era saw the Thais’ gradual expansion throughout the entire Chao Phraya River basin, the establishment of Theravada Buddhism as the predominant Thai religion, the creation of the Thai alphabet and the first expression of developing Thai art forms, including paining, sculpture, architecture and literature. The Sukhothai era declined in the 1300s and eventually because a vassal state of Ayutthaya, a dynamic young kingdom furthers south in the Chao Phraya River valley. Founded in 1350, Ayutthaya remained the Thai capital until 1767 when Burmese invaders destroyed it. During Ayutthaya ‘s 417 years as the capital, under the rule of 33 kings, the Thais brought their distinctive culture to full fruition, totally riding their lands of Khmer presence and fostering contact with Arabian, Indian, Chinese, Japanese and European powers. Ayutthaya’ s destruction was as severe a blow to the Thais as the loss of Paris or London would have been to the French or English. However, a Thai revival occurred within a few month, and the Burmese were expelled by King Taksin who later made Thon Buri his capital. In 1782, the first king of the present Chakri dynasty, Rama I, established his new capital on the site of a riverside village called Bangkok (Village of Wild Plums). Two Chakri monarchs, Mongkut (Rama IV), who reigned between 1851 and 1868, and his son Chulalongkorn (RamaV), who reigned from 1868 to 1910, saved Thailand from western colonisation through adroit diplomacy and selective modernisation. Today, Thailand has a constitutional monarchy. Since 1932, Thai kings including the present monarch, H.M. King Bhumibol Adulydej, have exercised their legislative powers through a national assembly, their executive powers through a cabinet headed by a Prime Minister and their judicial power through the law courts. PEOPLE People inhabiting Thailand today share a rich ethnic diversity-mainly Thai, Mon, Khmer, Laotion, Chinese, Malay, Persian and Indian stock-with the result that there is no typically Thai physiognomy or physique. There are petite Thais, statuesque Thais, round-faced Thais, dark-skinned Thais and light-skinned Thais. Some 80 percent of all Thais are connected in sine way with agriculture, which in varying degrees, influences and is influenced by the religious ceremonies and festivals that help make Thailand such a distinctive country. The population of Thailand is about 61 million and currently growing at a rate of 1.5% per annum (as opposed to 2.5% in 1979). Of the total, 9.08% lived in Bangkok. RELIGION Buddhism first appeared in Thailand during the 3rd Century BC at Nakhon Pathom, site of the world’s tallest Buddhist monument, after the Indian Buddhist Emperor Asoka (267-227 BC) dispatched missionaries to Southeast Asia to propagate the newly established faith. Besides moulding morality, providing social cohesion and offering spiritual support, Buddhism has provided incomparable artistic impetus. In common with medieval European cathedrals, Thailand’ s innumerable multi-roofed temples have inspired major artistic creations. Another reason for Buddhism’ s strength is that there are few Thai Buddhist families in which at least one male member has not studied the Buddha’s teachings in temple. It has long been a custom for Buddhist males over the age of 20, at one time in their life, to be ordained for a period ranging from five days to three months. This usually occurs during the annual Rains Retreat, a three-month period during the rainy season when all monks forego travel and remain within their temple. Besides sustaining monastic communities, Thai temples have traditionally served other purposes-as the village hostelry, village news, employment and information agency, school, hospital, dispensary and community center-which give them vital roles in Thai society. The Thais have always subscribed to the ideal of religious freedom. Thus, sizeable minorities of Muslims, Christians, Hindus and Sikhs freely pursue their respective faiths. MONEY Cash and travellers cheques can be exchanged freely, with banks or money changers giving other rates than hotels. Major international credit cards are widely accepted in hotels, restaurants and shops. More information about exchange service, please see also Visas & Regulations LANGUAGE GOVERNMENT MONARCHY The king and his wife, H.M. Queen Sirikit, have four children: Princess Ubol Ratana(born 1951), Crown Prince Maha Vajiralongkorn (1952), Princess Mahachakri Sirindhorn (1955) and Princess Chulabhorn(1957). Thai people have a deep and traditional reverence for the Royal Family. To a very large degree, H.M. King Bhumibol’s popularity mirrors his deep interest in his people’s welfare. He concerns himself intimately with every aspect of Thai life. He and his wife, H.M. Queen Sirikit devote much of their time to inspect and improve the welfare of the people. ECONOMY Major Agricultural exports are rice, tapioca, rubber, coconuts, sugar, maize, pineapples, cotton and palm oil. Processed food and beverages- especially canned shrimp, tuna and pineapples – also account for significant export earnings. Thailand’s Top export markets are the USA, Japan and Singapore. About 60% of the Thai labour force is engaged in agriculture, 10% each in commerce and services and 20% in manufacturing. Major manufactured exports are textiles, cement, electronics, cars, trucks, gems and jewellery. The minimum wage in Bangkok and surrounding provinces is 145 Baht (US$5.80) per day; it can be as low as 95 Baht a day in the outer provinces. The incidence of poverty in Thailand has steadily declined, from 30% in 1976 to 6.4% in 1995-96. Conversely the average income has increased to nearly 19 times what it was in 1962-63. Thais rank seventh worldwide, just ahead of the Japanese, for gross saving of GDP income at 37%. More information about Thai economy, please see also Business in Thailand Thailand in Brief by Tourism Authority of Thailand |
2 Apr