All About Thailand Information | Airlines
6 May
JUNE 1 – JULY 31, 2010
BLOOMING KRACHIAO FLOWER FESTIVAL/
The Siam Tulip Festival of Chaiyaphum
Pa Hin Ngam National Park
Ban Rai district and Thep Sathit sub-district, Chaiyaphum province
The unique geographical landscape of Chaiyaphum Province in the northeast of Thailand gives rise to a range of natural attractions of exceptional beauty. Of these, the fields of pinkish-purple Siam Tulip, or “Dok Krachiao”, come in to full bloom in the early part of the rainy season from June to August.
Also commonly called ‘patumma’, ‘bua sawan’ (heaven lotus), or ‘bua bok’ (the land lotus), the Siam Tulip is a member of the ginger genera
6 May
The politics of Thailand currently takes place in a framework of a constitutional monarchy, whereby the Prime Minister is the head of government and a hereditary monarch is head of state. Executive power is currently exercised by a military junta and its appointed Prime Minister and Cabinet. Legislative power is vested in a junta-appointed legislature. The Judiciary is independent of the executive and the legislature. Political activities are currently banned. Prior to the 2006 coup, the kingdom was a parliamentary democracy, with an elected bicameral legislature.
Thailand had been ruled by kings since the thirteenth century. In 1932, the country officially became a constitutional monarchy, though in practice, the government was dominated by the military and the elite bureaucracy. The country’s current constitution was promulgated in 2006.
The King of Thailand has little direct power under the constitution but is a symbol of national identity and unity. King Bhumibol
6 May
Thailand can best be described as tropical and humid for the majority of the country during most of the year. The area of Thailand north of Bangkok has a climate determined by three seasons whilst the southern peninsular region of Thailand has only two.
In northern Thailand the seasons are clearly defined. Between November and May the weather is mostly dry, however this is broken up into the periods November to February and March to May. The later of these two periods has the higher relative temperatures as although the northeast monsoon does not directly effect the northern area of Thailand, it does cause cooling breezes from November to February.
The other northern season is from May to November and is dominated by the southwest monsoon, during which time rainfall in the north is at its heaviest.
The southern region of Thailand really has only two seasons — the wet and the dry. These seasons do not run at the same time on both the east and west side of the peninsular. On the west coast the southwest monsoon brings rain and often heavy storms from April through to October, whilst on the east coast the most rain falls between September and December.
Overall the southern parts of Thailand get by far the most rain with around 2,400 millimetres every year, compared with the central and northern regions of Thailand, both of which get around 1,400 millimetres.
6 May
In the Thai social system, the village is the unit. It was in former days, a self-contained one in its economy and needs. The people’s habits and customs were based mainly o n agriculture and religion. Most villages had a Buddhist monastery and a shrine for a village deity. The monastery served their spiritual as well as the people’s education. All arts, crafts and learning emanated from the monastery. From birth till death it centred round it. Its precincts were the meeting place for social g atherings on festive occasions. As to the village shrine it was used only occasionally in times of distress or on New Year’s day when offerings were made. It had nothing to do with Buddhism.
No doubt Buddhism softened and tamed animism in many of its cults. The above is only a fundamental and comparative statement which a student has to bear in mind when dealing with mod ern cultural problems. The social system, habits and customs as seen in modern times are superficial modifications of the fundamentals and in a comparative degree only.
In some outlying districts where there are retarded developments of culture due to lack of intercommunication and new ideas, the people are still in their primitive state, quite in contrast to the progress in the capital, towns and cities.
In these progressive parts “old times are changed, old manners gone” and a new type of cultures fills its place. This is a sign of progress but it must come gratdually. Adapt the old to the new but not in a revolutionary way. The new cultures have also their dangers with problems to be solved, because people take too much interest in politics. To adopt new cultures wholly unsuited to the needs which are peculiar to, and characteristic of each particular place is a danger. Culture ought to be varied with characteristics of its own in each locality and area, harmonizing, however, with the whole-a unity in diversity.


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